God has identified the real problem in our lives and the only solution. But we easily deceive ourselves. The real issue is how are you going to respond to this message? Are you willing to hear God out?
A recently engaged woman learned her fiancee has “ongoing struggles with pornography.” She isn’t sure what to do. Assuming sin usually runs deeper than we care to admit, my advice would be postpone the wedding until the she can answer “yes” to two questions.
The poor believer will be exalted. The rich unbeliever will be humiliated. It may seem the other way around right now, but if you understand the gospel, it should change your perspective.
When did we learn that all hardship is harmful, that every unknown is dangerous, and that even the tiniest failure must be avoided? It is a logical conclusion if we alone are responsible for everything, but James would say otherwise.
If we accept the fact that God is our Father, our Provider and our Redeemer, does it make sense that He would hide His will from us? Yet many Christians talk about the “will of God” as if finding it is a version of the con man’s three-shell game.
Why would the God I’m counting on to me from my sin put me in a position where my faith is under fire? Is James serious about being joyful in the midst of hardships?
In his letter to the Galatians, Paul argues that there is one voice to listen to above all others and that is the voice that speaks the gospel of Jesus Christ.
In his critique of Tim Keller’s Generous Justice, Giere refers to Galatians and points to a major theme of James. Do James and Paul offer a litmus test of saving faith?
Our author introduces himself simply as another sinner saved by grace. Who was James? How did he come to faith? And how do we know which James wrote this letter?
Fantasy, distortion and falsehood are the currency of our new technology. It is easy today to be someone you’re not. By contrast, the Epistle of James raises the question: are you living what you claim to believe?