There are 4 “James” in the New Testament and 2 of them are among the 12.
The New Testament is our divinely inspired commentary on the Old Testament. When studying a passage, it’s often helpful to see how other biblical authors understood it. Here is James’ use of the Old Testament in his letter.
Sometimes we act as if finding God’s will is a version of the old 3-shell con game: where a marble is hidden under one shell and the con man moves them rapidly around the table and you have to guess which shell contains the marble. No matter which shell you pick you are always wrong. I would argue that the problem is not God hiding his will. The problem is the way we are looking for it.
James 5:12-20 is one of the most controversial passages in the book. Are we praying for one who is physically ill or one whose faith is weak?
In James 5:7-12, James begins concluding his letter with practical advice on how to get through the suffering of this life.
The main theme of James is that faith devoid of works is not real faith and won’t save anyone. The Reformers used the language: “we are justified by faith alone but not by a faith that is alone.” Faith that is alone is one devoid of works.
In 5:1-11, James begins the conclusion of the book which is a call to repentance. As he calls for repentance, he returns to his 2 main examples of the kind of change repentance should bring about in our lives. Our speech and they way we handle wealth.
Fights and quarrels among believers are symptoms of a deeper problem of leaning on earthly wisdom rather than seeking God’s wisdom.
Operating with earthly wisdom comes easy and naturally to us. We have to seek God to gain godly wisdom. How, then, do we gain it?
Since Bible teachers presume to explain the word of God to others, James warns them to seriously consider the responsibility before seeking the job.