Study questions, maps, charts, key words, history, background, outlines, and links to help you study the epistle of Jude.
Peter concludes his second letter by discussing the end of the age, the return of Christ and what that tells us about how we should live now.
2 Peter 3:8-9 features in the debate over God’s sovereignty and human free will. While this verse does not settle the debate, understanding what Peter means in context teaches us a lot about both good Bible study and the issues in the debate.
Peter argues that more than anything else we need to find life through forgiveness and to find fulfillment through righteousness. It is this hope that he wants us to remember such that we let it change our lives today.
Peter warns that the false teachers are like springs without water, promising freedom but delivering destruction and he warns his readers not be deceived by their empty promises.
Continuing his warnings about the false teachers, Peter uses of Balaam from Numbers 22-24. Like Balaam, the false teachers are profiting from causing the people of God to stumble.
In the third major interpretative challenge of 2 Peter 2, we tackle the questions of who are the glorious ones, why would they be reviled and what does Peter want us to learn from this example?
The coming judgment of God is not a popular topic today. We prefer to emphasize God’s love instead. Yet Peter thought judgment was important enough to include in his final letter, so that would remember it long after he is gone.
Peter and Jude appear to be quoting the book of 1 Enoch, which is part of the psuedepigrapha. Why would they quote it? What does it mean when an apostle quotes from a non-biblical source? I think both Peter and Jude quote 1 Enoch, the way a teacher today might quote Harry Potter — to make a point based on popular culture.
2 Peter 2 and the Epistle of Jude presents the same ideas in the same order and often use the same words. Did Peter copy from Jude? Did Jude copy from Peter? Or did they both copy from someone else? What’s going on?
Peter asserts the gospel is not a clever philosophy but divine revelation from God. Which presents us with a choice about how we understand the Bible.
In 2 Peter 1:5-11, Peter explains the connection between believing the gospel and pursuing a lifestyle of godliness. When we come to believe the gospel, these qualities follow. In last week’s podcast, we defined the first 5 terms on the list. In this podcast we’ll finish the list and cover Peter’s conclusion that our lives as believers will be marked by these growing qualities.
In 2 Peter 1:5-11, Peter is explaining the connection between believing the gospel and pursuing a lifestyle of godliness. I argued in the previous podcast that these qualities are NOT the cause of spiritual maturity, rather they RESULT from spiritual maturity. When we come to believe the gospel, these qualities follow. In this podcast we’ll define each term in the list and discuss why Peter includes it and how it results from faith.
To understand 2 Peter 1:5-11, we need to know that: 1)Peter is speaking to churches who are bewitched by false teachers who are encouraging them to pursue greed and sensuality; 2)Believing the gospel includes a change in lifestyle.
Peter wrote this letter to churches infected by false teachers to encourage them to remain true to the apostolic gospel. He encourages them to reject both the message and the lifestyle of the false teachers. He starts his case by proclaiming thatin the gospel we have everything we need to obtain Life and godliness. #witw #Biblestudy #2peter