Continuing his warnings about the false teachers, Peter uses of Balaam from Numbers 22-24. Like Balaam, the false teachers are profiting from causing the people of God to stumble.
In the third major interpretative challenge of 2 Peter 2, we tackle the questions of who are the glorious ones, why would they be reviled and what does Peter want us to learn from this example?
Peter and Jude appear to be quoting the book of 1 Enoch, which is part of the psuedepigrapha. Why would they quote it? What does it mean when an apostle quotes from a non-biblical source? I think both Peter and Jude quote 1 Enoch, the way a teacher today might quote Harry Potter — to make a point based on popular culture.
2 Peter 2 and the Epistle of Jude presents the same ideas in the same order and often use the same words. Did Peter copy from Jude? Did Jude copy from Peter? Or did they both copy from someone else? What’s going on?
Peter wrote this letter to churches infected by false teachers to encourage them to remain true to the apostolic gospel. He encourages them to reject both the message and the lifestyle of the false teachers. He starts his case by proclaiming thatin the gospel we have everything we need to obtain Life and godliness. #witw #Biblestudy #2peter
1 Peter 3:18-4:6 includes one of the more difficult passages in the New Testament. However we understand this section, the context suggests that the main point should be related to patiently enduring suffering for the sake of another.
Peter wraps up the second major section of his letter reminding his readers that the more we embrace the truth of who Jesus is and what he did for us, the less we have to fear. The more we know where life, hope and blessing are to be found, the freer we are to let go of this world.
In his 3 examples, Peter addresses people who are stuck in a binding social relationship which they cannot easily escape. His advice to all 3 situations is the same: As aliens and strangers you are called to live in a hostile unbelieving world. When possible show the unbelievers that you are a person of virtue by behaving in a submissive and respectful way. Love your oppressor so that your faith is not interpreted as rebellion and hostility, and they may see God’s grace through you.
Peter gives us the principle in 1 Peter 2:11-12 and then he applies that principle to 3 situations where someone is be treated unfairly in a binding social relationship: a citizen under an unjust government, a slave under an unjust master and a wife married to an unbelieving husband. This talk examines the first 2 examples.
Have you seen a map of the universe taken from space with a tiny insignificant pinpoint of light labeled “you are here”? In 1 Peter 2:1-10, rather than demoralize us with our insignificance, Peter inspires us with the plan of God and how we are a part of it.
In 1 Peter 1:14-25, Peter explains that the gospel gives us a living hope that ought change every aspect of our lives. Just as the Olympic athletes change their values, their goals, their actions, their words and their daily routines in light of their Olympic goals, so the gospel ought to change us.
In the field of psychology, “locus of control” refers to the extent to which a person believes they can control the world around them. People with a strong internal locus of control tend to attribute the outcome of events to factors under their own control. People with a strong external locus of control attribute outcomes of events to external circumstances. But both have a perspective which influences and predicts their actions. The book of 1 Peter is about that big perspective. In a sense, Peter is writing to explain a “gospel locus of control.”
An introduction to the letter of 1 Peter and a look at Peter’s calling from Luke 5.
Study questions, maps, charts, key words, history, background, outlines, and links to help you study Peter’s second epistle.
The New Testament is our divinely inspired commentary on the Old Testament. When studying a passage, it’s often helpful to see how other biblical authors understood it. Here is the Apostle Peter’s use of the Old Testament in his letters.